If we keep this question short that can
cousins marry? The absolute answer is NO, but let
us modify the question and ask again, "Can Cross-Cousins marry? and
Voila, the answer is a big YES.
Before we open on this controversial topic, let
us take example from ancient history
Were Arjun
and Subhadra cousins? If so, how was their marriage even possible?
Shoorasena was the father of Vasudeva and Prta (who was later
named Kunti when she was given in adoption to King Kuntibhoja as he was
childless). So, Vasudeva and Kunti are siblings (real brother and sister).
Vasudev and Devki gave birth to Krishna and Kunti was Arjuna's
biological mother. Hence, Krishna and Arjuna are cross cousins.
Since, Subhadra was Vasudeva's biological daughter which
means Subhadhra and Arjuna were also cross cousins. They married happily
and they gave birth to child which the whole world known as Abhimanyu. Well,
this is not the only marriage that happened in Mahabharata.
v Mitravinda Fifth of the Ashtabharya & the cousin to Lord Krishna
Mitravinda is the fifth of the
Ashtabharya. Devi Mitravinda is the daughter of King Jayasena of the kingdom of
Avanti. Devi Mitravinda’s mother Rajadhidevi is the sister of Krishna’s father
Vasudeva. Which makes Mitravinda the first cousin of Lord Krishna. Mitravinda
was so virtuous that she is known as Shaibya or Shaivya in Vishnu Purana.
v Bhadra
Seventh of the Ashtabharya & the cross cousin to Lord Krishna
To your own disbelief, let me tell you Bhadra is seventh of the
Ashtabharya (the eight principal queen-consorts of Hindu god Krishna) according
to the scripture Bhagavata Purana. She is also
known as Kaikeyi, the princess of the Kaikeya kingdom. Bhadra was the daughter
of King Dhrishtaketu and his wife Shrutakirti, the sister of Kunti and the
cousin of Vasudeva (Krishna’s father) and thus Krishna’s cousin. She had a
strong desire to marry Krishna and she did so unconditionally.
Here is one such transcript from Srimad Bhagavatam. Queen Bhadra
speaks to Draupadi how Lord Krishna married her within the Srimad Bhagavatam. Śrī Bhadrā said- “My dear
Draupadī, of his own free will my father invited his nephew Kṛiṣhṇa, to
whom I had already dedicated my mind and offered me to Him as His bride. My
father presented me to the Lord with an akṣauhiṇi
military guard and a retinue of my female companions. My ultimate perfection is
this-to always be allowed to touch Lord Kṛṣṇa’s lotus
feet as I wander from life to life, bound by my karma.”
Now, coming to
the second part of question how was their marriage even possible?
In our Hindu’s
tradition, one is allowed to marry his/her cousin if the cousin is your
father's sister's child or mother's brother's child. In short you can marry
your cross cousin.
Let's understand this way.
- Whom can you marry?
(Cross-Cousins)
ü Father's sister's daughter or son - You can marry.
ü mother's
brother's daughter or son - You can marry.
2. Whom cannot
you marry?
v father's
brother's daughter or son
Ø You cannot
marry because Marriage between children of 2 brothers are not
permitted as that would be marriage within the same "family" (some
may call it gothra, but gothra goes beyond the family line).
v mother's
sister's daughter or son.
Ø You cannot
marry because once a girl is married, she starts carrying the husband's family
line. So, Marriage between children of 2 sisters was also not allowed as the
sisters can marry into one family lineage.
Hence, the only allowed combination was between
children of a brother and sister.
Krishna himself married cousins Mitravinda &
Bhadra; his son Pradyumna married his cousin; and so, did his grandson
Aniruddha. Marriages between cross cousins is commonly found even today in
South India. I know it is rare (or never) in the North. Please remember that
Vyasa claimed in a verse at the outset that “yadeehaasti tadanyatra,
yannehaasti na tat kvachit” meaning what is here (in the MBh) could be found
elsewhere, what is not here is nowhere else. That means Vyasa knew southern
Indian marriage customs & other traditions would remain more intact with passing
of time also.
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